religious terrorists;
The conversation with “Siamak Hamedi”, the victim of the Baha’i cult, is an interview with someone who has been involved in a dangerous affair. The Baha’i family has been the target of many physical and mental attacks due to their father’s greed, wealth and property, and the Baha’i organization has disintegrated its foundation. “Siamak Hamedi” describes many bitter memories of successive assassinations of Baha’is and their persecution, and his sister Pari talks about not having a supporter and fighting only with the cult.
Please introduce yourself
I am Siamak Hamedi, the son of “Ali Hamedi”. After I was 20 years old, I went to the United States from Iran and have lived there until now. I completed high school in Tehran and entered the army during the holy defense. In 1363, I was a member of the second sergeant cadre of the army when I was injured in the Kurdistan region. In the same year, I went to Turkey for the treatment of spinal injuries, and then I went to America with my relatives and friends. I continued my education there and after completing my university studies in the field of civil engineering, I started my engineering office until my father died in 1375 and I returned to Iran in 1380 for the first time after leaving. That’s when I learned that after my father’s death, my mother returned to the Baha’i sect.
Was your mother a Baha’i? In that case, how did they marry your father?
My servant’s father was Muslim and Twelver Shia, and my mother was married in Islam at the time of their marriage. My grandparents were also Muslims, and when my father got married, he based it on the consent of my parents, who were Muslims. But my mother’s mother – although she was born a Muslim – became a Bahá’í during Shah Bahá’í. They had two daughters; My mother and my aunt who married her Baha’i cousin. After marriage, my mother was outwardly Muslim because of my father, and her religious associations were limited. On the other hand, my mother and father had a nomadic family relationship. My father used to say that my mother was very beautiful. Of course, my father did not realize that my mother had a Baha’i registration before marriage. That is, before marriage, they were secretly adopted by their mother. My mother always says that she is a Muslim with her Islamic marriage certificate where necessary, and the organization also instructs her, for example, when she came to America, I asked her what did you write about your religion to get a passport? He said: “I wrote Bahee instead of Muslim, and I got a passport easily!” Because the people of this organization have studied special courses.
In summary, later my younger sister married one of the high ranking members of the Baha’i sect or cult without my father’s consent, and this is how my mother started thinking about Baha’i again. Later, I found out that since 1363, my mother and two sisters had been drawn to Baha’ism by the propaganda of my aunt and sister’s husband. Because of this, religious differences intensified between my mother and father and they had a truce for the last seven years of their lives.
Does that mean that after your mother became a Bahá’í, your parents completely broke up with each other?
When I was not in Iran, my father sheltered me from my mother’s persecution and unkindness. When he got sick, I took him to America for treatment, they did several surgeries and came back. In those days, when my father was closer to me, he told me that at the beginning of their marriage, he once divorced my mother because of her closeness and interest in the Baha’i cult. In this way, my father did not know much about the Baha’i sect and its organization at the beginning, but later he found out that my mother had even become a Baha’i at the age of 16, that is, before marriage, and later, without my father’s knowledge, she secretly became a Baha’i again by my grandmother. was
After he was drawn to Bahá’í, they stayed together just for us kids but without any connection. I asked my mother to come to America for the last time; Because my father needed to be with her in the last moments. When my mother came, on her first trip to America, she was supported by her Baha’i organizations and relatives, and instead of comforting and empathizing with my father, she made financial demands, such as handing over all of my father’s property to her and taking care of his property. The father also prepared a will and stipulated the holy law of Islam.
How was your mother’s relationship with you?
When my father died of stomach, intestine and bladder cancer in the United States during the last trip of the year (1375), my mother’s conflict with us intensified and I got into a fight with my maternal relatives and their organizations to bury my father, and I had to work with the police to get my father’s birth certificate. I will take it from my mother and according to her will, I will bury her next to Hosseinieh Azam in Mehdishahr. Because my mother, with the help of the Baha’i community in “Los Angeles” and her close relatives, took all the documents, documents and the will of my father hostage and fled to Iran, I have been busy for more than two weeks through the embassy of the Islamic Republic of Iran. I did the funeral work for my father. Since my birth certificate and passport were also stolen, I left the body to my father’s relatives to transport it to Iran and perform the ceremony. It took a year for my new documents to be issued, so I came to Iran in 1380.
How did your sister marry a Baha’i person despite her father’s disapproval?
My sister ran away with an organization person and never got married in an Islamic way, but they had a Baha’i marriage. An arranged marriage to bring him into this cult. After their child was born, the father was forced to accept them even though he was unhappy with him. Really, one of my father’s sorrows was my sister’s marriage.
Why did the Baha’is try so hard to recruit your family?
After my father’s death, I cared a lot about his will. I always felt the danger that this cult is a propaganda and abuse. They never tell the truth and they are more religious terrorists than religious sects. The Baha’i organization, especially outside of Iran, considered the aspect of being rich and wealthy for loading and organizational use. Because of this, my father had attracted their opinion. They were looking for rich people, even what I heard over the years that made me break up with my mother was that she had shown a document to the members of their sect and community, which means that my father was one of the founders of taking Baha’i land and building a mosque. He was there in Mehdishahr. They mentioned these issues in order to get help and finish the financial issues in their own interest. My father was one of the nomads of Mahdi Shahr (Sangsar) who left a lot of property in the nomadic areas. I mostly felt that this sect’s attention to my family was financial.
In your opinion, what is the goal of the Baha’i organization in attracting donors? In what field does he spend this property and wealth?
Because the Baha’is in Iran do not have much of an economic base, they go to financiers and try to attract people who do not have money for them. People who can abuse both the financial aspect and the capacity of the children of their families for their organizational goals. For example, one of their demands is the targeted immigration of Baha’is. Just as my sister went to “New Zealand” on the orders of the organization. They look for rich people to expand the Baha’i organizational work at their own expense.
What happened to you and your sister after your father’s death?
In the last moments, my father bequeathed that “son John should always keep Islamic courtesy in mind” and stressed that I should not confront or argue with them. They thought that with love and justice, they will be attracted to Islam. A kind person who was both father and mother to us since childhood. We were also very influenced by father’s behavior. But in the absence of my father, my mother’s Baha’i and religious relatives, like my aunt, who could not get close to our family because of the complex years, attacked us. My younger sister was 16 and my older sister was 17-18. My mother and aunt rejected Muslim suitors and tried to take the family to the Baha’i side and keep them under control. Just as they had chosen a Baha’i husband for my older sister, my younger sister was hanging in the middle.
Since 1375, I cut ties with those people and mostly tried not to get involved with them, because they had a negative effect on my soul and spirit. With the background of being a soldier in the holy defense and the friends I had, I had understood a reality other than acquired Islam, towards Islam. I felt that there is something bigger behind this revolution and war. I was in a group where only I survived out of 24 people. My classmates also had a strong psychological influence on me, and I felt that this revolution was still the first step. I was ashamed of my family’s behavior and association, and I distanced myself from them in order to strengthen the roots of that intellectual sapling and not to be hurt among the Baha’is.
After your father’s death, what did your mother do after returning to Iran?
After my father’s death, my mother, who was influenced by the Bahá’ís, felt that she could use wealth and power to advance her cause. He left me completely aside, after I returned to Iran, I found out in the first complaint against him, that during the inheritance monopoly, I was declared missing in action in the court of Mirdamad. In this way, the mother took my military placard and announced that my son disappeared in the war and asked the judge to allow the property to be divided between our sister and son-in-law. Of course, the judge said that they should show the letter of the Red Cross, to prove the death. All this while my mother knew that I am America. These behaviors bothered me a lot, the establishment thought that I was the successor of my grandfather and felt threatened by this issue. In summary, I came to Iran in 2001 and asked my mother to give me the inheritance documents that were done in my absence. But he took me to court accusing me of betraying the trust. Of course, it was found out in the court that I did not do anything and that I am the heir. However, my mother refused to give the documents and ran away for two years. Later, through my little sister, I found out that my father’s life fell into the hands of my son-in-law and my other sister, and the documents were not in my mother’s hands at all, but were all entrusted to the Baha’i community in Iran, that is, from the very beginning, their goal was my father’s wealth and revenge against him for his enmity with the Baha’is.
Have you ever thought of rebuilding your relationship with your mother?
I came to Iran again in 2003 and renovated our house to keep my father’s name alive. The last days of my mother and aunt came from love. It was at the end of June that my younger sister brought the food they had prepared to me and the workers. There, I and several workers who ate with me got poisoned. Two days after this poisoning, I returned to America in a coma. I was constantly bleeding from the nose, intestines and stomach, I could no longer continue the journey and I went to a doctor in Germany and realized how hostile they were to me; Because with a previous plan, they gave me “arsenic” poison. In addition to war injuries, stomach problems caused by that poison were added to my life. I was operated 11 times and I was convinced that my death was for the sake of this sect.
How did the Baha’i organization treat you?
As I said, they had taken my father’s property under the support of the Baha’i community and one of the directors of the Iranian Baha’i community. In 2013, I even presented a letter written by my mother to the director in Mirdamad court to the judge. The mother had written in it, I am a Bahai, my husband and my son are Muslims. My husband abused me and my son abuses me. “An eye for an eye, land for land,” he says to my mother. “Just as Mr. Hamedi built Al-Mahdi Mosque in Shahrestan’s lands in 1343, you have the right to occupy his lands.” If my father had only paid for the construction of the mosque. The Bahai manager himself is a stoner. He and all these friends of Iran and organizations were useless and had no money years ago.
So it can be said that they had problems with your father in the past?
Before the revolution, there was a difference between Muslims and Baha’is there. My father was present during Imam Khomeini’s movement in 1343. At the same time, my father became the founder to build Al-Mahdi Mosque, which is the symbol of Sangsar Mahdishahr, on the confiscated lands. In 1355, my father was arrested, in 1356, “Hejbar Yazdani”, who was one of the rich Baha’is at that time, stood in front of my father. In the conflict between Muslims and Baha’is, my father was also present. After my father’s death, my mother told these cases to the National Assembly and gave the documents that were secretly placed in my father’s house to the National Baha’i Assembly. The head of the community, who happened to be the son of my father’s cousin, delivered a fatwa from Israel to the head of the community here, which was an eye for an eye for land.
Let’s go back to the organization’s behavior with you.
In short, when that Baha’i manager was arrested about three or four months later, I was persecuted by Baha’is in America. The members of the sect threatened to say that you caused him to be arrested! In America, they harassed me with phone calls and threats. Their request from 2013 onwards was my signature to transfer my father’s property to them. That is, I sign that I have no claim on my father’s property, even via satellite, lawyers were hired to do inheritance monopolies in America. Even though I was sick, I tried to protect my life more than to worry about property. But their threats intensified. In a phone message, my mother sent me about 1,200 four-minute messages from the Baha’i community and themselves; With the theme that you have eaten poison but you are not yet human and… their threats intensified to such an extent that the Baha’i thieves of my father’s property in America started threatening me. I realized that the Baha’is in Firouzkoh, where we lived when we were young, took 20 hectares of my father’s land and built and invested in Baha’i settlements there. Later, I found out that Mehfil, by forging my signature, and through their agents and Baha’i owners who were residing in Iran, divided the property among themselves and built these settlements. But they still did not give up.
Four years ago, I was attacked from behind and beaten with a knife, which called the police and an ambulance. After that, I took refuge in the law and the police. “F. B. Ai” began his research on the Baha’i sect. Later all their phones and threats were recorded and luckily the troublemakers were prosecuted. Their harassment and harassment were recorded, they were banned from begging and reprimanded. But they did not find the assailant. Summary of the year 2017, after the recovery of my last operation, I decided to come to Iran after researching the list of my father’s property and found out that the Baha’i community seized them and transferred them to the members of the sect. I complained that the legal proceedings are ongoing until today.
To what extent did the police there know about the Baha’is?
You may know, a few years ago a Baha’i woman attacked the YouTube building with a gun. You won’t believe it, but the Americans I deal with the most consider the Baha’is as religious terrorists and a sect. When I went to the police, they were fully aware of the Baha’i sect. Of course, citizenship issues are respected there. But even in their gatherings, the police are watching them. In this issue, “F. B. Ai helped me a lot. I gave them all the phone calls and documents that I had from their threats, but they said: since the issue of legal seizure has happened in Iran, I must take legal action in Iran. But they stopped them and ordered them not to approach each other. Because I had phone calls and messages for hours. Of course, the Baha’is had announced that I am a religious terrorist, my father was also a Muslim and a terrorist, and the Baha’is are defending my family! Then the police checked and found that there was no such thing. Once my Baha’i sister came to America with her daughter in 2009 after the poisoning incident. He also called me, I told him that I am going to Canada for a while because of your presence; Because I am not safe here. After a month, he returned to New Zealand through the organization.
Tell us more about your sister.
“Ashraf” or “Prisa” after marriage, my sister in New Zealand, was a missionary and head of the Baha’i community there. Her husband is also active in Iran along with his daughter and son in the field of filming and making documentaries against the Islamic Republic of Iran. Even now, he is in charge of controlling all the seized property with the Baha’i community and its members. i think He is one of the smartest and most active members of the organization. My little sister “Perry” said that they have exchange plans; For example, Baha’is are taken from Tehran to Kerman, from Kerman to Shiraz, etc. After their activities, they film and document them. One of their other actions is holding “spiritual design” training classes.
Didn’t they try to promote you to become a Baha’i?
With the fragile answers I gave them, they did not dare to raise such issues. I was a Shia child when I prayed my first prayer at the age of 9 in the Firuzkoh mosque. My friends were all on the same page as me. My mother doesn’t speak either, but because her family was humiliated by the Baha’is, she always had a complex in her heart. It was a shame for them that a Baha’i had a religious Muslim husband. These complexes erupted in 1375 and it happened like this. But I didn’t let them promote me. I thought something else. When I was a child, Mr. Alam Al-Hadi, who is now in Mashhad, was young and exiled in Firouzkoh. I used to go to the mosque where they prayed. Therefore, they were more secretive than advertising towards me.
Please tell us more about your little sister.
My little sister Peri always told me that she is a Muslim, but they want to make her a Baha’i under pressure. This year, I found out that at the age of 16, under the pressure and coercion of his aunt and the rest of the Baha’i family, he was also registered. Anyway, Pari aligned with me in 2003 and raised this issue in the court that the Baha’is are bothering him. For the past 16 years, he has been saying that I am a Muslim like my brother and father, but no one supported him. They took full power of attorney from him and forged all the documents in my absence to hand over all the inherited properties to the Baha’i organization.
What is the role of organizations in the life of a Baha’i? Are the actions of the Baha’is in line with the organization’s goals?
I have a view of this sect from outside Iran and I realized that the Baha’i community there is a fugitive community. They falsely and slanderously claimed that the Islamic Republic started harassing us so that they could find a way to leave Iran by lying to the United Nations and the refugee governments. They slander the Islamic Republic and say that they are taking the property of the Baha’is, while the property of me, a Muslim, was usurped by the Baha’is. Getting out is the first tactic of the Baha’i organization. But in this process, the individual is not independent and must move in the direction of the organization; Like my sister, but they called it migration. If they act against their will. They become problematic. However, of all those who came to America in the name of Baha’i. Suppose, if there were 5000 people, now there are not even 50 Baha’is left. Because they migrated for a better life. But Baha’i wants the individual to have an organized life. If they are not in the direction of their organization and, for example, if they do not become a pressure lever on the Islamic Republic, they are not a good Baha’i.
Bahá’ís who go abroad face many questions. For example, why did Baha’is tell us that alcohol is forbidden in Iran, but Baha’is drink alcohol here? That is, they realize that all their ideas are fantasies and Baha’i itself disappears there and does not grow. Most of those who come from the Baha’i family are drawn to atheism in the West and become likes. They realize that their leaders and managers are ordinary people who have no spiritual aspect and no proper education and even feel inferior. Young people who have a Baha’i family in Iran, when they go abroad, they are surprised by the prejudice, coercion, propaganda, depriving them of the truths of Islam and the distortion of the Baha’is, because they do not hear anything about the reality outside.
Outside the country, Baha’ism is automatically destroyed, but those in Iran think that the other side is the promised paradise and they are deceived by the establishment. At all, the American government recognizes them as sects and “cults”, and they are not considered a religion there and have no legitimacy and power. They don’t advertise and they have disappeared. In Iran, they grow more than abroad. The Baha’is themselves, most of them abroad, realize the fact that they are not a religion but a Freemasonry sect and organization to be a lever of pressure. Young people love going out. Their sponsors are their precious parents. Most of them perish in the same way, but the young people here do not know this. People from outside the country and those who have been there for 30 or 40 years and have seen the situation, understand that even the insiders are not spared. It means that from the moment you become a Bahá’í, your years and life are at the disposal of the organization. The organization was satisfied, you are a good Baha’i. The establishment is unhappy, you are a bad Baha’i, they reject you and slander you.
Why do you think that many Baha’is who have been enlightened by the truth and have even left this sect do not mention anything about this?
In Bahá’í, there is such a thing as a group of “hypocrites” when they reject someone from their community. It’s not just that they don’t talk to him or cut off communication, but they abuse him. reverse psychology; The more they reject someone, the more they want to prove that they are part of the rejecting society. Most of my maternal relatives are Baha’is and have rejected me for 40 years. They try to crush that family aspect of the person by disregarding the person. So that the person himself goes to them. Many people tolerate me. Especially women, like my sister, who is more emotional and dependent on the family.