Ashura 1388 in Tehran became the scene of events that reminded of the scenes of the Karbala disaster in 61 AH, so that some of the elements of sedition, who had participated in street riots many times since 22 Khordad 88, chanted slogans against the system, the revolution and the leadership, on this day Once again they came to the street and on the day when the earth and the sky were crying and mourning for the son of Zahra http://bahaifact.com Marziyeh peace be upon her, they dared to the holy things.
In these illegal gatherings, the slogans were not limited to opposition to the Islamic revolution, and the crowd, which was far less in number than the previous illegal gatherings, this time also dared to recite the Holy Qur’an, and even some of the convicts of the post-election events, who until then claimed They said that the gatherings are peaceful and a legal right, they retreated from their position after seeing the pictures of these audacity.
But these boldnesses caused the security apparatuses to deal with new layers of sedition, because daring to the Holy Book could not be done by anyone and could only be done by anthropomorphic anti-religionists who, as a result of the bed created by lawbreakers and leaders of sedition, for chaos. They came to the square along with the groups and terrorists and revealed their anti-religious insides.
In this regard, the 9-day weekly published a report on the details and unsaid of this incident, which shows that the Baha’is had previously organized a street presence on the day of Ashura.
When did Baha’ism enter the story?
The movement of the Baha’i sect towards playing a political role in the society, with the aim of positively affecting the situation of the Baha’i community in Iran, started two years ago and in parallel with the participation in the elections of the Islamic Council, which was considered a social movement, but it was an unprecedented entry. The members of this misguided sect during the recent sedition and playing an active role in the disturbances, especially the disturbances on the day of Ashura, firstly proved the political nature of this sect and secondly showed that outsiders in the formation of the sedition and fueling it, the Baha’is who spent their lives in Refusal to participate in political issues has led to riots, and this has perhaps been unprecedented in the last hundred years, and on the other hand, Baha’is have taken advantage of all the opportunities they have had in the last twenty years (the era of economic development and political development). He lost the recent elections due to the negligence of the officials. Based on the latest information obtained and the investigations carried out, the entry of Baha’is into political issues and their involvement in the sedition of 2008 was planned and organized.
Statement of the House of Justice and determination of strategy
On Sunday, 13/10/88, 13 Baha’is and two related Muslims, and then 8 other Baha’is were arrested for participating in the Ashura riots.
The process of the participation of Baha’is in the political sedition of 2088 began with the elections of the 8th Parliament, and with the approach that the function of the parliament is for the development and settlement of the society, therefore, it was allowed to participate in the election campaigns of the 8th Parliament by Bait al-Adl (the main center of Baha’iism in occupied Palestine). It was given to them. In the statement of the House of Justice in this regard on December 25, 2007, it is said: “It is worthy that you dear ones, with full perseverance and confidence and avoiding interference in party politics, should take every opportunity to cooperate with your dear compatriots in advancing the ideals that lead to progress. And the happiness of our beloved homeland is my concern. And after that, they followed the line of communication and contact with representatives to influence some of them.
In the elections of the 10th term of the presidency, after the House of Justice entered the political phase and issued official declarations against the system, the Baha’i community, with the illusion that the sedition process will bring down the system of the Islamic Republic, first expressed its identity and requested to attend the headquarters. Some of the candidates (including Mr. Mousavi and Mr. Karroubi) did that according to the records of this sect, their presence is more likely to be in the form of financial aid, but after that they also participated in the meetings of the mentioned candidates and for the first time carried placards. Regarding the lost rights of minorities and students deprived of education, they presented their identity and by appearing in the crowd as so-called protesters while justifying their actions, they tried to desensitize their Baha’i identity.
In the meantime, after Hossein Ali Montazeri’s comments in favor of the Baha’is, Jamila Kadivar and Saeed Razavi Faqih’s support of the Baha’is’ citizenship rights (which was the first time in the Islamic Republic) was also effective in this regard. After the elections, the Baha’is actually joined the Fitna movement and the Green Movement and participated in the marches of June 25, November 13, December 16, and Ashura Day. By sending an e-mail to the Baha’is, this group stated that we have to set a task, the slogan of Allah Akbar or Hossein Mir Hossein is no longer useful, the slogan of the political prisoner and political student should be released, they sent an SMS to the Baha’is for Participating in demonstrations, they used to inform.
In addition, they were connected with the Voice of America radio and American human rights centers and a human rights website related to the hypocrites and with knowledge of its nature. In the announcement of Tehran General and Revolutionary Prosecutor’s Office dated 12/22/88, while referring to the arrest of members of an internet network, it is stated: “This network, some of whose members are followers of one of the heretical sects (Baha’i), after recruiting people from Through the Internet, they were transferred to the headquarters of the hypocrites in Iraq and other countries for training.
The meeting of the Baha’is on the night of Tasu’a in 1988
In fact, this sect has acted as a network. On the night of Tasu’a, this network made the necessary arrangements by being present at the house of one of the arrested and planned for the day of Ashura in the form of teams of four people, and according to the possibilities of this Sect and organization of its elements, planning and complete preparation have been present in the disturbance.
In the investigations carried out, the presence of 100 Baha’is in the demonstrations on Ashura 2008 has been confirmed, and the arrested people admitted their presence in the riots, although they tried to deny their destructive activities in this regard.
The important point is that sometimes these people are from the families of the heads of Baha’i organizations; Introducing some of them will help to understand the topic:
1. Artin Ghazanfari, born in 1357, is the son of the three-member organization of Tehran’s 6th Baha’i district and the most active element present in the riots of November 13, December 16, and Ashura Day.
2. Jinous Sobhani, born in 1361 (wife of Artin Ghazanfari), daughter of another member of the three-person organization of the 6th district of Tehran; He was the assistant of Shirin Ebadi, who was arrested and interrogated at that time.
3. Zavash Shadmehr was one of the very active Baha’i elements during the riots after the elections, and in his conversations, he talked about making the system work; He was one of the leaders of the activists of the 1988 riots and was responsible for organizing rallies in favor of Mousavi.
4. Babak Mobsher, born in 1357, was the son-in-law of Khanjani, one of the main leaders of the Zalah sect of Baha’is and an influential person in Aynak, and he was one of the influential and prominent elements who was present in the gatherings on the day of Ashura and monitored the news of the riots through his relatives.
5. Loa Khanjani, born in 1365, is the grandson of the head of the sect, whose father is among the financiers and has a special place in Aynak guild. Together with his wife (Babek Mobasher) and his brother Fouad and Payam Fanaian, they participated in the Ashura riots.
6. Payam Fanaian is the son of one of the well-known Baha’i families and one of the main leaders of the unrest, and he participated in the gatherings of Ashura day together with his relatives.
7. Nikav Hoidai, born in 1359, is the son of one of the elements of the Baha’i organization, who is active in attracting Muslims and propagating Baha’iism, and together with his wife, Mona Adel Pima, participated in the Ashura riots.
It is necessary to explain that the arrests were made without mentioning the name of the Baha’is and regardless of their affiliation to this false sect, and during the inspections, only the documents related to the riots were seized. Therefore, Baha’i organizations, while expressing concern about the arrest of Baha’i youth, have taken a passive position.
Following the judicial action against the disturbing Baha’is, the negative reaction of the society towards Baha’ism increased and the Baha’i community became extremely afraid of the possibility of political, social and cultural pressure after these incidents. Therefore, after that, they announced a change of tactics in the organizational meetings of the sect and emphasized to their members not to interfere in the political affairs of the country.
Fanaian’s message on 11/10/88 in the Revolutionary Court stated the role of the Baha’i organization in guiding its members to participate in confession riots and the extent of the organization’s control over the members of the Baha’i sect. He has stated in his letters: “At the banquets, we were notified by the organization about attending the gatherings. Bahá’ís do all their affairs in coordination with the House of Justice. I attended the gatherings at the request of Artin Ghazanfari, the moderator of the 6th Baha’i district of Tehran. We were present with our friends in most of the gatherings after the elections. Before this election and the election of the 8th parliament, we were not allowed to participate in elections and political activities, but with the notification of the House of Justice during the elections of the 8th parliament and more specifically in the 10th presidential elections, we entered the field of political activities and elections.
Baha’i connection with Aghazade Farari
Also, in the investigations carried out, it was found that Alauddin Khanjani (one of the prominent Baha’i elements) through the financial manager of his companies (Nasser Arshi Moghadam, who is also a Baha’i) with some prominent political elements who were sometimes related to the sedition Jamela was in contact with one of the fugitive Aghazadehs, so they have had more than 40 phone calls these days.
The entry of Baha’is during the sedition was with organizational orders, but they have entered the general level from the specialized level, which means that before the sedition they relied solely on organizational and organizational work, but today they rely on individual awareness and actions and network work. Therefore, the members were tasked to preach individually (based on the belief that one person can destroy a country alone), in fact, in 2008, the Baha’i organization was oriented towards a network system, which means that they said to promote the faith. A sect is a cause of vulnerability in an organizational form, and therefore every person should promote and promote it personally in the family network, friends, etc. In the form of family networks, friends, etc. were present in the street riots.
This is apparently also the case in other sects and groups, in the evangelical sect of Christianity, they have gone from church and priest to home church and no need for a priest, and the hypocrites have turned from terrorist acts to the issue of human rights.
The similarity of Mousavi’s statement and the strategy of Bayt al-Adl
In his statements, one of the leaders of Fitnah Sabz proposed the strategy of each person having a headquarters and then each person having a media. These similarities show that behind the curtain of this game, there was a hidden and common management, with the consideration that the Baha’is could not play a central role like the hypocrites due to not having a strong organization, but at the same time, the Baha’is entered wherever they could, even in the field. Communication with hypocrites with the aim of anti-security measures against the holy system of the Islamic Republic, and recently Iraj Nasser, an Iranian citizen residing in Pakistan and the official of the Baha’i office in Rawalpindi of this country, said:
“We (Bahá’ís) have many educated and wealthy elements inside and outside of Iran who can take over if the Iranian government falls, and foreign countries will also support them.”
As mentioned, the important point is that most of the activities of the arrested Baha’is of Ashura in 2088 were organized in the framework of a family network, and this strategy was one of the most important recommendations that the websites affiliated to the Green Movement made in the incidents of sedition after the elections. They emphasized that: “Let them go to the streets in the form of families”; Moreover, Mousavi’s statements also emphasize the category of networks, especially family networks.
In the same year 88, the US House of Representatives (47 out of 409 members by the Republicans) approved the proposal and sent it to the Senate that the President of the United States should, in addition to pursuing the Iran nuclear issue, also raise the issue of the arrest of 7 Baha’i leaders. that this alone can clarify the issue of dependence and extraordinary importance of this deviant sect and their pivotal role in the activities of the green reformers for outsiders.
Baha’i, the blackness of Mirhossein Mousavi’s army
The important point is that the silence or tacit confirmation of the leaders of Fatna about the presence of ideological and moral deviant elements and currents in the street riots and virtual space, in fact, was not only due to necessity and the increasing blackness of the army, but it was a kind of message to the foreign supporters of the Green Movement that If we come to power, we will have your agents. The leaders of Fatna Sabz had announced many times that “insiders and non-insiders” of people! It is wrong and the Green movement is an “identity-oriented” movement, and this statement was emphasized both in the subversion manifesto that was obtained from this movement and in Mr. Mousavi’s statements. In fact, calling the green movement “identity-oriented” and a carnival meant precisely that this movement does not want to accept the scales of Islam and infidelity, Muslim and apostate, righteous and righteous, pious and fajr, and this means that the Baha’is, Marxists , the corrupt and… all can be accepted in the green movement, and join hands and complete the work of the system.
